Thursday, December 2, 2010

"Choosing Celibacy"

So what do you think of this?

Choosing Celibacy

    ...Wesley grew up in a Southern evangelical home and family; there are no “typical” issues for his same-sex attraction; as he went through puberty he — confusingly of course — began to realize he was attracted to men and not women; he went to Wheaton; he worked as an intern in an evangelical megachurch; he is now doing a PhD in New Testament studies in the UK. He’s gay and he’s Christian and he’s celibate.

    He’s open and he’s struggling and he’s lonely and he’s accountable and he’s waiting. And his story made me empathetic with the story of those who struggle to be celibate.

    His theology is simple: he’s been washed pure in the graces of God’s forgiveness and he’s waiting for the restoration of all things. In between forgiveness and restoration he struggles.

Are churches open to this kind of thing? Are WE open to it? Or would there be an innate "fear" about it? It seems like such a simple (and Biblical) concept at first, but the topic seems to evoke a lot of issues and passions in people. Are our churches able to have a true, open discussion on the concept of sex, celibacy, and homosexuality?

Thursday, October 28, 2010

'Tis the Season for Politickin'

Question: Can Christians be elected to high-level political office without sacrificing some of their "Christianness"?

Could someone actually be elected, and still maintain the character of Jesus?

SHOULD Christians even try to make it in big-time American politics?

I'll await your answers and your discussion, but I'm starting to think the answer is, at least for the first two questions, "No." Which leads me to ask the third question.

Tuesday, September 21, 2010

Following Jesus in the real world

Apologies for the lengthy delay between posts here at unChurch, unInc. One unchurch writer has been in Romania, showing the kingdom of God to assorted friends.

Me? I have no excuse, other than the busy-ness of life, and a lack of writing inspiration.

Time to get back on the writing track. We'll start simple, by stealing something from someone else: My good friend Kevin recently posted a great link on Facebook that I thought was worth sharing.

Can We Follow Jesus Without Being Dramatically Countercultural?


This article caught my attention because the writer talks about college students who get fired up about Jesus in campus ministry (specifically, InterVarsity Christian Fellowship, which is the group I was a part of in college), but then graduate and go on to adulthood "church stasis."
    "...all these students who'd get fired up about Jesus in an InterVarsity group, but then, after graduating, would see their faith fizzle in some respects. They'd go to churches that, in short order, they'd complain about. They wouldn't overtly leave Jesus behind, by any means. Nor, in many cases, would they leave the church they complained so bitterly about. They'd just stay in this stasis for a long, long time--no longer excited about faith, no longer about anything particularly helpful for God's kingdom, just sort of frozen."
Hmm. Are you talking to me?

The decision process used by many new graduates follows this general pattern:
  • Find a job, which determines a general location in which to live
  • Find an apartment near enough to the job
  • Find a solid church near to where you live
  • Get involved in one aspect of the church you begin to attend
  • Make new friends, if possible, in your new small group or ministry team.
The article/book talks about a radically different pattern that some Christians are taking when they graduate, and it's almost the reverse:
  • They chose ministry partners, with whom they shared kingdom values and a common vision for life.
  • They chose a ministry field and a church that supported and helped them advance ministry in their field.
  • They found an apartment in a convenient location that facilitated their ministry and relationships in their church.
  • They found jobs that supported them while involved in ministry and the life of their church."
I thought this would, in particular, appeal to people like Craig, who did a pretty close version of that.

So is this possible? If so, is it something that's only for the "young and unattached"? Why do so many of us follow the first pattern, and not the second?

Thursday, August 5, 2010

"Members of One Another": To Know, and To Be Known, Part II

Craig sent me this via email nearly a year ago, and I had intended to make it a blog post. I obviously forgot. But now I'm posting it, and it fits in perfectly with the current discussion!
_______________________

This quote from St. Basil of Caesarea (~330-379) gives a wonderful account of the value of life in a Christian community:
    We are ‘each one of us, members of one another’; but if we are not united in harmony into one close-knit body in the Holy Spirit, but each individual chooses solitude, not serving the welfare of the community in the manner well-pleasing to God, but satisfying the private desires of self-fulfillment, how, when thus separated and divided, can we preserve the mutual relation and service of the members, and their subjection to our head, that is, to Christ? For when our life is thus divided, how can we ‘rejoice with those who rejoice, or weep with those who weep’? It is scarcely possible for the individual to know what is happening to his neighbor. Then again, no man is capable of receiving all the spiritual gifts. . . In the community life, the private gifts of the individual become the common property of his fellows. . . the activity of the Holy Spirit in one man extends to all the rest at once. . . What scope will a man have for showing humility, if he has no one before whom to show himself humble? What chance of showing compassion, when cut off from fellowship with others? How practice patience, when there is none to oppose his wishes? . . . The Lord washed the disciples’ feet; whose feet will you wash? Who will you look after? . . . When brethren live together in community, then there is a stadium for athletic exercise, a method for development, a combined course of training and practice in the Lord’s commands. And its object is the glory of God. . .

    - From Regulae Fusius (‘Long Rules’)

St. Basil here is actually contrasting a monastic community life with a life of solitary monasticism, which was common in the fourth century, when he wrote this. But his main thesis is freshly relevant today, in our hyper-individualistic society (when you think of it, ‘hyper-individualistic society’ is really pretty oxymoronic, isn’t it?).

American Christians of the 21st century strongly tend to conceive of the Christian life in individualistic terms – me and my relationship with Jesus – but Basil makes some very sharp points about the limitations of an individualistic Christian life, and the corresponding value of some kind of community life together with fellow-Christians.

-Submitted by Craig

Tuesday, July 27, 2010

To Know, and To Be Known

Is Christianity more like golf, where you've got one guy trying to get the ball in the hole? Or is it something like basketball, where you've got a group trying to achieve something? Is Christianity really a team sport?

I've heard it said that many Protestants often represent the "individualism" aspect of Christianity. In other words, decades of evangelical churches have perhaps pushed a "me-and-God" mindset where it's all about your straight-line, vertical relationship to the Lord. This is often best illustrated by the communion time, where hundreds of church-goers will each bow their individual heads, each will go into "the zone" and each will think about his or her relationship to God. The only "communion" is between you and God.

Our lives have evolved this direction. We drive ourselves (who really carpools anymore?) to our jobs in our individual cubicles, so we can move our families to the suburbs, where we can have our own space. Space for our families, space for our stuff, space so we don't feel like we are living in a hut with five other families.

The global population has expanded tremendously in the past century, yet middle class America wants more and more space of their own. The average home size has more than DOUBLED since the 1950s. It was 2,330 square feet in 2004, yet even just thirty years ago it was 1,400 square feet. A few decades back, it was normal for a family to just have one bathroom, and for multiple children to share bedrooms. Now? I just finally moved into a home where my 8-year old and my 7-year old no longer have to share a bedroom, and it felt like a sigh of relief -- finally, breathing room!

Of course, back in Jesus' day, very few had that kind of privacy. Most homes and huts were tiny. Whole families shared a room. Domiciles were stacked against each other. Walls were shared. I read once that after a wedding ceremony, what we'd call the "best man" would wait just outside the "bedroom," waiting for the bride and groom to consummate the marriage, so he could announce it to the rest of the party and they could celebrate. Wouldn't THAT make you nervous?! Talk about performance anxiety.

When Jesus broke the bread and poured the wine around the table with his disciples, it was a group activity. They were sharing a meal. They were sharing their lives together. They knew each other intimately, because they lived more intimate lives. They shared both a campfire, and a love for the Lord.

Today, I have trouble even finding a reason to go talk to my neighbors. I don't need a cup of sugar or a saucepan from them. They sure don't need anything from me. A polite waive while we're mowing the grass is pretty much the extent of our "relationship."

A lot has changed in the last 2000 years. But that doesn't mean we aren't still "built for intimate relationships." Try to go a bit old-school in your friendships. Get nosy with some of your friends and acquaintances. Find out about their lives, and ask some probing and loving questions. See how you can help. Get cramped and intimate with some of your friends and family.

Loving each other means building each other up when the time is right, and holding each other accountable for our actions when it's needed. But you've got to make the effort and spend that time around the campfire, around that table in the upper room, if you are going to "have all things in common." Our living spaces may have changed, but what God wants from us as followers of Jesus has not.

Wednesday, July 14, 2010

So...what exactly IS a "gospel"?

When I was 20, I became intensely interested in Jesus. I began to read the bible, and immediately I ran into Jesus saying "Repent and believe the gospel! The kingdom of God is at hand."  Just then it struck me...if the "gospel" did not exist before Jesus, then why was there even a word "gospel"? And how could any of the people standing by understand what Jesus meant by "gospel"? Obviously it is important...but is it some sort of secret code word?
So this is the question of the day: What is a "gospel", and most important, what is "The Gospel"? Okay, unChurch-heads! Have at it!!
JB

Sunday, July 4, 2010

Only in America!


Happy USA Independence Day, all ye beloved! Watch this !!